A Study on Ideals of Kabir Das and His Contribution in Human Unity

Authors

DOI:

https://doi.org/10.55938/ijgasr.v1i1.8

Keywords:

Ideals of Kabir Das, Kabir’s Ideals on Human Unity, 15th Century Bhakti Movement

Abstract

Famous as a pioneer of the liberal social system, Saint Kabir Das was one of the major indices of the medieval Bhakti movement. Although permanent evidence is not available, according to most beliefs, the poet Kabir Das was born in Kashi (Varanasi, Uttar Pradesh) in the mid-15th century. The details of Kabir's life is still unknown till date. As far as recorded, there are  stories of Kabir's birth mystery has a similar trail found in Biblical texts. Among his most famous writings are his Doha or couplets and poems that sometimes refer the Sikh scripture Guru Granth Sahib. Kabir was deeply focused on his spiritual knowledge. In Davistan in Mosinfani and Aineakbari in Abu'l-Fazur, he is called "Muwahid" or "Believer of God." He criticized both Hinduism and Islam,  the former as per him being misinterpretation of the Vedas. He frequently questioned meaningless rituals such as sacred threads and circumcision. Kabir is a brave pioneer, a great pioneer in the unification of the  Hindu and Muslim communities of India, an apostle of human faith, and taught that God has been revealed to all of humanity. Although his life is a mystery and lesser known, his contribution as a social and religious reformer has become a promoter of social progress and laid a solid foundation for modern society. However, the implementation of Kabir's philosophy is still incomplete and uninterpreted. With the inspiration of this gap, the current review of Kabir Das's ideals and contributions to human unity takes into account the legendary saint's theory and view of human unity as an important element of a stable and constructive society.

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References

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Published

2022-02-23

How to Cite

Dhakde, V. (2022). A Study on Ideals of Kabir Das and His Contribution in Human Unity . International Journal for Global Academic & Scientific Research, 1(1), 43–51. https://doi.org/10.55938/ijgasr.v1i1.8